When God is Absent
/Genesis 34-36
It's a well-known point in Bible study that in the book of Esther, God is never mentioned. While we see His sovereignty and His protection on display throughout those events, the book never actually references God.
Genesis chapter 34 shares that particular point with the book of Esther: God is never mentioned.
But unfortunately the connections stop there. What we have in Genesis 34 is an account of when people live in - literally - *godless* ways. People living functionally as though God is absent. Rather than evil being overcome by good (Romans 12:21), we see evil being piled on top of evil.
---
From the end of chapter 33, we know our setting: Jacob and his family "arrived safely at the city of Shechem in Canaan and camped within sight of the city."
And it is here that a horrible evil is committed against Dinah, the daughter of Jacob & Leah. Shechem, described as "the ruler of that area," saw Dinah, "took her and raped her." (It's giving... Genesis 3:6).
A woman - created in the image of God, and therefore bearing worth, dignity, and honor - is reduced to being treated like an object for the sexual pleasure of a man.
Over the following verses, negotiations take place: on the one side, Shechem and his father, Hamor; on the other, Jacob and his sons. Shechem is very eager to make Dinah his wife: "Make the price for the bride and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the young woman as my wife.”
But Jacob's sons were students at the Jacob School of Trickery. They deceived Shechem, Hamor, and every male among them by requiring circumcision from them.
That which was to be an outward sign of the precious promises that God had made with their great-grandpa Abraham - the sons of Jacob twisted, perverted, and weaponized this sign for their own vengeance.
Three days after all the men of Shechem had been circumcised, when they were vulnerable and in pain, Jacob's sons Simeon and Levi attacked and murdered every male among them, including Shechem and Hamor.
A woman objectified and raped.
God's covenant sign dishonored and weaponized.
Dozens of men murdered out of vengeance.
Evil upon evil.
---
It is noteworthy that Simeon and Levi - the second and third-borns of Jacob and Leah - are the ones specifically mentioned in this account as having carried out this evil vengeance.
In the very next chapter - almost in passing - we are told of evil committed by the firstborn, Reuben. "While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it." (35:22)
Reuben, Simeon, Levi. One by one, it seems, disqualifying themselves from being the son through who the promised blessing would come.
But who was next in line? Judah.
And Judah would not be without his own sin (ch. 38!). But, in the coming chapters, we will also see Judah become a spokesperson and a leader among the sons of Jacob (44:14-34), even being willing to offer himself as a substitute if Benjamin should not return home safely: "I will bear the blame before you all my life." (43:8-10)
Our storyteller Moses is wanting to draw our attention to Judah. It's through Judah the blessing would come.
And you know where I'm going. Through Judah (Matthew 1:3) would come Jesus, "the Lion of the tribe of Judah" (Revelation 5:5).
---
We may not be rapists or murderers. But, before our Holy Creator, just like sons of Jacob, we are sinners who can never measure up.
How many times have we lived like God is absent? And what sin has come about in our lives as a result?
But God. God has shown up in kindness and love toward us. Jesus - the Lion of the Tribe of Judah - on the cross, "bore the blame" in our place, to win for us righteousness and forgiveness before God.
"The gospel is this:
We are more sinful and flawed in ourselves than we ever dared believe,
Yet at the very same time,
We are more loved and accepted in Jesus Christ than we ever dared hope."
- Tim Keller
---
- Joe